KRAMPUS
Santa’s European counterpart and earliest incarnation Saint Nicholas brings something other than just presents to your house. He brings along a horned demonic sidekick, Krampus. Although Krampus appears in many variations, most share some common physical characteristics. He is hairy, usually brown or black, and has the cloven hooves and horns of a goat. His long, pointed tongue lolls out and he has fangs.While the good children get gifts from Saint Nicholas, Krampus is given leave to mercilessly beat the naughty ones with birch rods, shove them into his sack, and carry them promptly to Hell.
LA BEFANA AND BABOUSHKA
Like children everywhere, Italian children look forward to the arrival of the red-suited Babbo Natale on Christmas Eve. However, this relatively modern tradition pales in comparison to the anticipation generated by the arrival of an old witch in early January. In Italy she is known as La Befana and in Russia, Baboushka. On the eve of the Epiphany, the old, tattered and soot-covered Befana packs up and sets off on a broomstick to join the three kings who are also seeking the Christ Child. She flies around the world on a broomstick and comes down chimneys to deliver candy and presents to children who have been good during the year.
MARI LWYD - THE CHRISTMAS ZOMBIE HORSE
This macabre skeleton mare of Welsh tradition rises from the dead and wanders the streets with her attendants, who are also fresh from the grave, to remind the living of their existence. Mary Lwyd has only one goal in mind- to get into your house. To keep the zombie horse out, you must engage in a battle of wits… in rhyme no less, usually on New Year’s Eve, where the undead mare is represented by a puppeteer parading a horse skull on a pole draped in white cloth. The origins of this mid-winter custom of the skull of a horse, decked out with bells and ribbons, being paraded on a stick by a reveler beneath a sackcloth, who challenges neighbors in exchange for drink and food is one that has been lost to the ages. Many believe it to be rooted in the deep visual culture of the white horse in Britain as seen in The White Horse at Uffington.
PERCHTA
On New Year’s Eve, Perchta roams the earth rewarding those who are hard working and generous, and punishing the idle and greedy. In some descriptions, Perchta has two forms; she may appear either as beautiful and white as snow like her name, or as elderly and haggard. In many old descriptions, Perchta had one large foot, sometimes called a goose foot or swan foot. Grimm thought the strange foot symbolized her being a higher being who could shapeshift to animal form.The tradition of having goose for Christmas is sometimes linked to witches like Perchta, who is often depicted as having a goose foot, along with the belief that goose fat enabled witches to fly.
Her punishment of choice involves slashing open your stomach so she may violently rip out your intestines, which are then replaced by straw, rocks, and garbage.
STRAGGELE
In many places, such as Switzerland, Perchta rides with a throng of demonic-looking helpers known as Straggele who love to partake of the feast offerings left out for them on Christmas by people hoping for Perchta’s blessings of wealth and health in the new year. In some places, Straggele get to dole out the punishments themselves and aren’t terribly discerning as they rob all bad children and tear them to pieces in the air.
BELSNICKEL
In some German and Pennsylvannia Dutch communities, Belsnickel shows up a couple weeks before Christmas, filthy and dressed in rags and furs to beat the children who have misbehaved. Belsnickel is related to other companions of Saint Nicholas in the folklore of German-speaking Europe. He may have been based on an older German myth, Knecht Ruprecht, a servant of Saint Nicholas and a character from northern Germany. Unlike those figures, Belsnickel does not accompany Saint Nicholas but instead visits alone and combines both the threatening and the benign aspects which in other traditions are divided between the Saint Nicholas and the companion figure.As an 1872 Philadelphia newspaper recounted: ”Mr. Belsnickel [makes] his personal appearance dressed in skins or old clothes, his face black, a bell, a whip, and a pocket full of cakes or nuts; and either the cakes or the whip are bestowed upon those around…” Back in the 19th century it was popular for rowdy revelers to go “Belsnicking” and get drunk, vandalize the city, and play pranks.
THE TOMTEN
A creature from Scandinavian folklore who bears a resemblance to a gnome and lives among the dead inside burial mounds, the Tomten acts as a caretaker, protector, and helper of the household, that is if you don’t anger him. The Tomten has quite the temper and is known for driving people insane with his tricks or biting them. The bites — being poisonous — typically lead to death. You would be well advised to leave a gift of food out on Christmas Eve for this fellow.
PERE FOUETTARD
Pere Fouettard made his first appearance in 1150, when he and his wife lured a trio of young boys into their butcher shop so they could rob them. Fouettard slit their throats and butchered the children, placing their remains in a barrel. When Saint Nicholas discovered the crime, he resurrected the boys and punished Fouettard by forcing the butcher into his eternal service. Now, this villain appears alongside Saint Nicholas and dispenses coal and floggings to those who deserve them.
GRYLA
Icelandic Christmas folklore depicts mountain-dwelling characters and monsters who come to town during Christmas. The stories are directed at children and are used to scare them into good behavior. The folklore includes both mischievous pranksters who leave gifts during the night and monsters who eat disobedient children.One of Iceland’s most renowned figures associated with Christmas Gryla is a giant troll who is in a perpetual bad mood due to her insatiable hunger… for children. Each Christmas, Gryla comes down from her mountain dwelling to hunt for naughty children. She places them in a sack and drags them back to her cave where she boils them alive for her favorite stew. Oh, and she has thirteen sons known as the Yule Lads.
THE YULE LADS
The thirteen sons of Gryla, the Yule Lads are each known for a particular habit or characteristic, much like the Disney version of Snow White’s seven dwarves. Most of them are depicted as mischievous pranksters and petty criminals. Icelandic children place shoes on their windowsills to be filled with gifts and are visited each night on the thirteen days leading up to Christmas by a different Yule Lad who leave gifts such as sweets if they have been good or rotten potatoes if not. The Yule Lads include such charmers as:
“Sheep Cote Clog,” a peg-legged sheep fancier; “Gully Hawk” who hides out in ditches or gullies and waits for an opportune moment to run into the cow shed and lick the foam off the milk in the milking buckets; “Stubby” whose name denotes his stature as he is unusually short; “Spoon Licker,” a licker and thief of spoons; “Pot Scraper” who is a petty thief of leftovers; “Bowl Licker” who hides under your bed and waits for you to absentmindedly put down your bowl so he can steal and yes, lick it; “Door Slammer” who slams doors all night; “Skyr Gobbler” who eats “skyr” yogurt; “Sausage Swiper” who steals sausage; “Window Peeper” who watches you from the windows; “Doorway Sniffer” who uses his incredibly large nose to sniff through doors to find bread; “Meat Hook” who always brings a hook along with him so he can steal meat; and “Candle Stealer” who follows children around so he can steal their candles, leaving them in the dark.
THE YULE CAT
The pet of both Gryla and The Yule Lads, the Yule Cat’s prey consists of both children and adults.Though referred to as an ancient tradition, written accounts of the Yule Cat have only been located as recently as the 19th century. Unlike the other Christmas monsters, this cat does not care about your misdeeds during the year. The threat of being eaten by the Yule Cat was used by farmers as an incentive for their workers to finish processing the autumn wool before Christmas. The ones who took part in the work would be rewarded with new clothes, but those who did not would get nothing and thus be preyed upon by the monstrous cat. The cat has alternatively been described as merely eating away the food of ones without new clothes during Christmas feasts. The only insurance against being torn apart and eaten by this giant feline is receiving an article of new clothing for Christmas. Shop wisely.
