In this episode we take a look at the historical and cultural context of Paul's first letter to Timothy and specifically, 1 Timothy chapter 2. In giving his reasons for writing this letter to Timothy, Paul instructs him to dispel myths that had arisen in the assembly (1 Timothy 1:3-4). In chapter 2 of his letter we see Paul begin to dismantle some of those myths and those myths centered around the worship of the pagan idol, Artemis. The culture in Ephesus was heavily influenced by the worship of Artemis. Artemis was a female goddess of Greek origin and the worship and culture of Artemis was female centric. While males could participate in the worship of Artemis, women were dominate and men had a lesser role (kind of the opposite of what we see today in most churches).
Here are some of the myths Paul addresses:
- In the Ephesian culture, Artemis was looked to as the protector of women in childbirth.
- Women stood a better chance of Artemis hearing and answering their prayers if they wore expensive clothes and jewelry when petitioning Artemis.
- Artemis was born before her twin brother Apollo, meaning woman was created before man.
We also need to keep in mind these important points:
- Timothy was not a pastor. There's no indication of that anywhere in Scripture. That's a church history-driven idea that is incorrect.
- The letters of 1 Timothy, 2 Timothy, and Titus are not "pastoral letters" written to pastors. Calling them pastoral letters is another false assumption delivered to us from church history.
- The letters to Timothy and Titus are not across-the-board manuals for doing church. They address specific problems that arose in specific locations involving specific people. Failure to recognize this and instead promote the false assumption that everything in them is applicable to every generation without regard to the historical and cultural context they were written in, has led to the muzzling of half of the body of Christ.
Books mentioned in this episode: